While Robert Putnam’s interpretation
of digital media as a cause of disengagement was debatable
at the time Bowling Alone was
published, since 2000 however, Putnam’s ideas have become antiquated. With the
advent of the digital age and the plugging in of human society, what was once
perceived as a threat to social capital is now its greatest protector and
developer since bowling leagues.
Lincoln
Dahlberg’s perception of the internet as a tool for democratic engagement is more
persuasive because he uses up-to-date examples of the internet as a tool for
social capital development. Whether he is explaining counter-publics with the South Asian Women’s Network or Autonomist
Marxist via wikis, Dahlberg’s evidence shows thousands of people banding
together and creating communities on the internet. Now people often belong to
dozens of internet group, and they can use the internet to meet people as well
as build social capital online.
The
deliberative digital democracy position says that people will get together in
forum and deliberate on their views of politics. “Rational deliberation is also
identified as taking place, if less ideally, through the writing and commentary
of online citizen journalism and ‘serious’ media sites” (Dahlberg). Normal
citizens can form communities and discuss with one another in digital forums
rather than the bowling alley or PTA meetings. Inciting change does not have to
come from finding your way to a socialist club or a feminist rally. While
Putnam claims that we are losing valuable interactions, they are merely
changing form. For instance, there is a Facebook group for the United Students Against
Sweatshops on campus that often posts about their meetings and their
progress with the university bookstore. While most people cannot be there physically,
the group meets once a week at night, allowing people to join and keep up with
their progress and comment on their actions using Facebook. If the online group
did not exist, that sphere of influence would be inaccessible to the population
of students who do not have the time or ability to make their meetings. Rather
than the internet destroying social capital, it is actually building it.
Allowing people to get connected with one another when they otherwise would not
have been able to due to location and time. The internet is therefore building
our communities and facilitating democracy by allowing the free exchange of
ideas.
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Life in the minority world |
Putnam’s
theory of people needing to be physically near each other to gain one another’s
trust and be amiable is outdated. If you want to join a bowling club, there are
a plethora of groups
on Facebook to meet your social needs or you could bowl
online with thousands of other people. Putnam’s shortcomings probably arise
from the years that his research was taken. The late 90’s had far less social
media sites. Facebook was several years from its inception and other
technological advances such as faster computers and better design made the
internet sphere seem less attractive. Dahlberg’s theories have a better base in
contemporary society, so his position is intuitively superior and with an
almost endless stream of counterexamples to Putnam’s argument, making Dahlberg
more convincing.
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